A Talk On
Om Mane Padme Hum
by his holiness the Dalai Lama
it is very good to recite the mantra Om Mane Padme Hum, but why you are doing
it, you should be thinking on its meaning, for the meaning of the six syllables
is great and fast. The first, Om is composed of three letters, A, U, and M. They
symbolize the practitioners in your body, speech, and mind; they also symbolize
the fewer exalted body, speech, and mind of Buddha.
Can impure body, speech, and mind be transformed into pure body, speech, and
mind, or are they entirely separate? Although it is our cases of beings who were
like ourselves and then independence on the path became enlightened; laser does
not assert that there is anyone who from the beginning is free from faults and
possesses all good qualities. The development of pure body, speech, and mind
comes from gradually leaving the impure states and their being transformed into
the pure.
How is this done? The path as indicated by the next four syllables. Mane,
meaning jewel, symbolizes the factors of method -- the altruistic intention to
become enlightened, compassion, and love. Just as a jewel is capable of removing
poverty, so the altruistic mind of enlightenment is capable of removing the
poverty or difficulties, of cyclic existence and of solitary peace. Similarly,
just as a jewel fulfills the wishes of sentient beings, so the altruistic
intention to become enlightened fulfills the wishes of sentient beings.
The two syllables, padme, meaning Lotus, symbolize wisdom, just as a Lotus
grows forth from mud but is not sullied by the faults of mud, so wisdom is
capable of putting you in a situation of non-contradiction whereas there would
be contradiction if you did not have wisdom. There is wisdom or realizing
impermanence, wisdom or realizing that persons are empty of being
self-sufficient or substantially existence, wisdom that realizes the emptiness
of duality -- that is to say, of difference of entity between subject an object
-- and wisdom that realizes the emptiness of inherent existence. Though there
are many types of wisdom, the mane of all these is the wisdom or realizing
emptiness.
Purity must be achieved by an invisible unity of method and wisdom,
symbolized by the final syllable hum, which indicates invisibility. According to
the sutra system, this into visibility of method and wisdom refers to wisdom
affected by method and method affected by wisdom. In the mantra or tantric
vehicle, in her first to one consciousness in which there is the full form of
both wisdom and method as one undifferentiable entity. In terms of the seed
syllables of the 5 conqueror Buddhas, hum is the seed syllable of Akshobhya --
the movable, the unfluctuating, that which cannot be disturbed by anything.
Thus the six syllables Om Mane Padme Hum, meaning that in dependence on the
practice of a path which is an individual union of method and wisdom, you can
transform your into pure body, speech, and mind into the pure exalted body,
speech, and mind of Buddha. It is said that you should not seek for Buddhahood
outside yourself; the substances for the achievement of Buddhahood are within
you. As Maitreya says in his sublime continuum of the great vehicle (Uttaratantra),
all beings naturally have the Buddha nature in their own continuum. We have
within us the seed of purity, the essence of a one gone thus (tathagatagarbha),
that is to be transformed and fully developed into Buddhahood.
[Taken from Kindness, Clarity, and Insight, by the 14th Dalai Lama his
holiness Tenzin Gyatso, translated and edited by Jeffrey Hopkins, tell edited by
Elizabeth Napper. Snow Lion Publications, 1984]