No web site on Buddhism would be complete without a presentation of Shantideva's Bodhisattva Vows and it is for this reason that they are presented here. My commentary follows at the bottom. Shantideva's Bodhisattva Vows
May a rain of food and drink descend May I become an inexhaustible treasure Without any sense of loss By giving up all, sorrow is transcended Having given this body up Although they may play with my body Therefore I shall let them do anything to it If in those who encounter me May all who say bad things to me May I be a protector for those without one, May I be an island for those who seek one May I be a wishing jewel, a magic vase, Just like the space And until they pass away from pain Just as the previous Lords of Bliss In order to further increase it from now on, "Today my life has borne fruit; Thus whatever actions I do from now on Just like a blind man It is the supreme elixir It is the supreme medicine It is the universal bridge It is the great sun that burns away For all guests traveling the path of life Today in the presence of all the saviors
Every time I read this I can't help but say, "WOW!" If eloquence is an indication of mastery Shantideva without doubt was a master. For the longest time I have studied these words to try to understand if his statements were intended to be taken literally or metaphorically. The truth is that I can see how both ways seem to work equally as well. Buddhists always have two perspectives, an absolute and contemporary perspective. From an absolute perspective I think each word is to be taken literally. Yet from a contemporary perspective I think each word is to be taken metaphorically and that both views are equally valid for the arena that they deal with. Considering the statement by the Dalai Lama to General Chang, "You cannot liberate me General Chang, I can only liberate myself." There really isn't much a bodhisattva can do for others except to show the way by the examples we demonstrate to others, by how we live our own lives. By doing so we demonstrate to others that other ways of behavior are possible. People have to be in a position where they are so sick of their own lives that they are willing to look at other possibilities and other ways of living. That is why it is often said that Buddhism only works well for those who are dissatisfied with their lives. Considering this, where is the logic in allowing yourself to be ridiculed, stolen from, or possibly killed in the name of helping these people to gain enlightenment? Unless by doing so you are attempting to teach others, by demonstrating your degree of self mastery, and there appears to be no other way to reach them. Nobody respects a fool and anything that diminishes me, diminishes my ability to help others by taking away my resources to do so. It is self evident that not all beings on this planet have set themselves on the path to enlightenment or even care to do so. It is self evident that these folks are indeed the most sick and in need of a doctor, but it is impossible to cure someone of a disease that they don't believe they have. In times when I am confronted by ridicule and crimes perpetrated against me, I must not respond to these acts in a way that creates negative karma for myself. Which implies that I must respond in some altruistic manner, in an attempt, however ineffective it may prove to be, to demonstrate to these people that their actions are wrong, or choose not to respond at all. What we are dealing with here is the contemporary perspective. It may not represent the pristine idealism of the absolute perspective, but on a daily basis we are not dealing with an absolute or perfect world. The truth is that we live in a world of savage barbarism. How we respond to this world is of the utmost importance because our response demonstrates for all the world to see our level of skillful means in dealing with it. Which brings me to my next point. Bodhisattva's aren't the kind of beings who spend all of their days in blissful meditation in a monastery somewhere, visualizing world peace and the enlightenment of all sentient beings. Although a bodhisattva will do this when he / she needs healing themselves. Bodhisattva's are people who have the desire and ability to get down in the trenches with the unenlightened suffering, in an attempt to help to heal them by suffering right along with them. Only by encountering the pain and suffering with these people, are they shown how to deal with their problems in a transcendent way. Bodhisattvas teach by example and by showing how its done. This automatically implies getting your hands dirty. It also implies taking risk and the possibility of getting hurt yourself. A bodhisattva does this out of love and compassion for others and no other reason. When practicing this it is important to remember that progress is always very slow. A bodhisattva is not involved in a work that takes fifteen minutes. A bodhisattva is engaged in a work that takes AEONS, over the course of many lifetimes. As such it requires the commitment to keep coming back over successive lifetimes and endure the suffering of human existence for those that the bodhisattva has committed himself to. If you possess the love and compassion to do this for just one person you have become a bodhisattva. The next step is to expand this to include all sentient beings, even the ones you don't like. This is where we discover our limitations. The objective then becomes to rise above our limitations. The truth is that we all meet with varying degrees of success in this matter and one should never berate themselves or others over the degree of success they experience in doing this.
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